I want to interpose you this addend of the highest relevance. I ask for very, but very exactly, that if it gives to the due respect and value to this that is one of the divine laws of bigger gift and onipresena, alicerada since the beginning of ' ' tempos' '. Michael Steinhardt may find it difficult to be quoted properly. Its value is so undisputed that its proper creator? God? he considers it untouchable. He is this same, friend (), never part in its conjuncts that God changes somebody acting in its exempts will. He stops already with this type of conjunct! He does not lose its time! These conjuncts are considered in go. Definitively It will not move one ' ' palha' ' to change somebody or a situation intervening with the free choice of the people.
It understands Since that God in them made its image and similarity, one of its gifts was of in guaranteeing the same inherent freedom to them It, in granting the capacity to make everything what we want to make, independent of its coherence, its risks or its consequences. Also to choose it enters the good and the evil, thus to trace our way. This, also expensive () friend (), in is guaranteed in all the types to them of decisions, where in we see dependents to them of our only exclusive will. Therefore if you one day asked for or simply she desired that somebody moved, in its conception is clearly, for better. It could evidence that no matter how hard the time passed this change not it confirmed. It has the absolute certainty that inside of the soul of this person it did not have for one alone moment to the sincere will of change. Because he had himself, wanted () friend (), God would take care of without delay its outcry. if at some moment in its life happened the inverse one? God moving the character, attitudes or same position of somebody, thus taking care of its conjuncts? he is because this person had in its heart, exactly for teeny that she was, a true desire of change or repentance, allowing in this manner the divine action in its life. He understands now? The divine action has that to be in common agreement with abita the sincere desire that in its heart, giving the necessary assent so that Mr. of all Prosperity (God), is present and works in favor of its intentions.
The drugs many times appear in the life of an adolescent as a bridge that allows to the establishment of bows partners, providing to the individual the belonging of one determined group of equal, with the time who search new ideas and new I tie, different of its familiar group of origin. (NERY SON AND TOWERS, 2002, P. 31) They are you vary the drugs that are sample of the adolescents between them can be cited the one whom currently prominence in the media and anabolizantes the called society of crack and esterides has gained. Being thus this research it has as objective to look possible causes of the problems that can take an adolescent to the use of drugs, argue and analyze the familiar relation and to clarify doubts. 2 ADOLESCENCE AND 2,1 DRUGS Adolescence and the period of transformations. Each word possesss one meaning and its origin, them can is inserted in the dictionary to facilitate a search and to better knowledge of the words, to dolecer comes apropriamente of the Latin and means ' ' to crecer, to engressar, become bigger, to reach maturidade' '.
The adolescence is a turbulent phase of transistion of the infantile life for the adult life, is varies the changes and biological and psychological transformations are a moment where they search its identity not only if guiding with the parents more in the relations that construct in groups of convivncia that they are the friends of the school or the quarter. The adolescent yearns for new pleasures and sensations and has a natural feeling of onipotncia, makes that it to adopt behaviors of risk without taking in consideration the involved perigos. He is common, therefore, that in this phase, for curiosity or the search of an immediate pleasure it, if said compelled to try substantiates psychoactive. Also the adolescent is common, in the anxiety of if to become an adult, to imitate the behavior of oldest, venturing itself with sex, alcohol and of the dolos are very great.
These people had constructed its bonanza and lasting performance, joining personal humildade and professional ambition. In one of its books Ablio Diniz she recognizes the importance of the ambition. ' ' visionary ambition is the space that the people desire to occupy in the future, using the gift as form to prepare itself for tomorrow. It is healthful and necessary to reach new platforms in our life profissional' '. The visionary ambition enxerga the position to be busy and not it person occupies who it today. Although a narrow line separates to these two situations, it exists and it must be respected for the good of that they want to reach its objectives. The ambition is extremely important and therefore professionals must know to manage it so that if she does not become wild, therefore the fact are that the more we conquer more we search new horizontes.
But, the professional ambition is not enough, therefore without talent and preparation the failure is inevitable. Being thus, she is necessary disciplines e, why not, personal humildade? The humildade is not to hide how much we know, but to admit how much we know on our limitations. The ambition moves in them and the humildade supplies direction. Without the humildade the ambition in them becomes blind people and, the humildade without the direction, probably we will be paralyzed. Of this form, the scholars guide in them in them not to become slaves of the things that we desire, therefore the inconsequential ambition can taking in them what they call of ' ' syndrome of cachorro' ' when it runs behind the wheel of the automobile and he does not know what to make when it stops. To the times the ambition can in them take the total unknown places; that is, true ackward surprises, Being thus, we must keep our objectives of long stated period, but not forget that it is in the gift that we construct our future. The ambition is one of the motor forces of the professional growth and until Mahatma Gandhi it was moved by it, therefore in 1930 it said: ' ' My ambition is nothing less than to convert the British people the not-violence and to thus to show the evil them that had made the ndia' '. Its ambition freed its country without the use of the violence